Juneteenth in the White Connecticut Press… a story of racism and perseverance (re-post)

The Juneteenth holiday does not come up in a search of the Library of Congress’ Chronicling America database, scoped to Connecticut newspapers before 1963.

However, historically it appears that communities in Connecticut did celebrate, but referred to the celebrations to mark the abolition of slavery resulting from the Union military victory in the Civil War as “Emancipation Day.”  It appears that the “Emancipation Day” was sometimes observed in January, April, June or August.

Below are a sampling of the oldest Connecticut clippings found regarding the observance of the holiday.  Please be advised that the language and attitude of the articles is frequently racist. 

More importantly, however, these clippings document the persistence of the holiday, which remained part of the nation’s patriotic celebrations, despite being ignored or denigrated by the White press over the past 160 years.

The Hartford Courant, August 3, 1865 – an August celebration in Brooklyn, NY, 4 months after Lee’s surrender at Appomattox, VA.

Litchfield Enquirer, January 4, 1872 – January celebration in New Haven

July 19th, 1872 – Willimantic Journal

August 8, 1873, the Connecticut Western News decided to be particularly racist in referring to the celebration.

August 7, 1874, the Willimantic Journal reports on Frederick Douglass’ presence at the Bridgeport celebration.

August 8, 1880, Morning Journal Courier reported on the celebration at Elmira, NY.

Aug 2, 1881, Morning Journal Courier again…

April 28, 1882.  The Willimantic Journal placed the celebration in Washington, D.C. in April, and with a racist flourish.

Stamford Daily Advocate, September 23, 1896
News clipping regarding Emancipation Day, 1896

 

August 27, 1908, Stamford Daily Advocate – twenty days after the fact.

July 7, 1925, the New Britain Herald, 100 years ago, mentions “Emancipation Day” in Oklahoma as being celebrated on June 19th.  In the story, a Black man was sentenced to die on the Juneteenth holiday, but the Sheriff who was to carry out the execution forgot, and arrangements had to be made to execute the prisoner at a later date.

Newspaper and archival collections provide a means to explore topics such as this.

John R. Perkins, May 14th

On May 14th, 1923, the founding Principal (~president) of WestConn, John Russell Perkins, passed away in Danbury at his 20 Terrace Place home.  Perkins had been born in Maine, taught at the Gunn School in Washington, CT and had been Principal of Danbury High School.  He passed away 20 years after the founding of WestConn.

Terrace Place, Danbury, CT, circa 1900

In 1919, his wife Mary Whittlessey-Brown died during the Spanish Flu epidemic.  Their son, John Jr., was an officer in the U.S. Army and daughter, Margaret, studied law at the University of Chicago. She  was an attorney with Kirkham, Cooper, Hungerford and Camp in New Britain around 1924 and married Mortimer Camp of that firm in April of 1928.

In September 2011, John Perkins III met with Archives staff and donated some books to WestConn’s collection.

John Perkins III

In May 2012, his great-great-grandson, Brian Ugurlu (in purple shirt), toured campus with his cousin.

Perkins' great-great-grandson with portrait
Perkins’ great-great-grandson with portrait of J.R. Perkins, Sr.

White and Main

A new building is going up at the corner of White and Main Streets in Danbury.

For many decades a hotel stood at that spot called the Wooster House

Wooster House from Bailey’s History of Danbury

After fires and other troubles, it became the site for Feinson’s.

In 1955, it was flooded.

2012 Google Maps image of White and Main Streets
2012 Google Maps image of White and Main Streets
We look forward to seeing what is built in this important spot.

Belle da Costa Greene, the first director of the Morgan Library

Belle da Costa Greene, the first director of the Morgan Library, was a trailblazing female Black special collections librarian whose power in the field, then male-dominated, was extraordinary, and in a world where the only way for that to be possible was by pretending to not be Black.

https://www.smithsonianmag.com/history/the-trailblazing-black-librarian-who-rewrote-the-rules-of-power-gender-and-racial-passing-180986074/

Diversity, little equity, but much-needed inclusion in the War for Independence

When the 13 English colonies in America fought and won their independence and formed the United States, Connecticut had at least 820 Black soldiers in its ranks – roughly 20% of the Black population of Connecticut (~4300).

Enslavement of Black persons was legal in Connecticut, yet the same percentage of Black persons filled the State’s ranks in the Revolution as White persons.

https://libertyfunddc.com/wp-content/uploads/2013/09/HARTFORD-COUNTY-BACKGROUND-AFRICAN-AMERICAN-REVOLUTIONARY-WAR-RESOLUTION.pdf

The National Battlefield trust wrote in 2021:

“The main military force, which coalesced under General George Washington as the Continental Army, was not an integrated army until 1776. In November of 1775, Washington barred the enlistment of free Blacks and slaves. Within two months, however, Washington reversed this decision, and despite many attempts to block Blacks from serving their country, hundreds of Blacks enlisted nonetheless. Many Blacks who fought and were enslaved fought for their freedom and independence as a person of color. After the war, many Blacks gave their pensions and enlistment bounties to their former masters as a payment for their freedom. Cuffee Wells is just one example. Wells was a surgeon in the Continental Army and after his service in the Revolution, he paid his enlistment bounty to his former master and lived the rest of his life as a free man in Lebanon, Connecticut.”

https://www.battlefields.org/learn/articles/george-washingtons-integrated-army